Thinking After Crisis

News and analysis…

Largely overshadowed in the American media by the Eric Massa soap opera, on March 8th there was a tragic massacre in Jos, Nigeria of several hundred people. Coming out of this horrific event are questions about ethno-religious conflict, addressing religious differences in circumstances of tension, root issues of political and economic inequality, and most importantly how to overcome differences to see others as human beings.

Alas! A Blog | I did not know about how deeply my friend’s fear, mistrust, and hatred of the Muslims in Nigeria ran until after our friendship was well-established. She says she feels this way only about Nigerian Muslims, not about people who follow Islam in general, and I believe her, and she tells stories about her own experiences in Nigeria and the experiences of the people she knows to justify herself. The fact that she makes this distinction, of course, suggests that the issues at stake are not really religious, but the fact that they are expressed religiously–in terms of spirituality and morality and the one true path to God–makes it hard, even just between the two of us, to get at what those stakes really are; and then I think about the way our invasion of Iraq and ousting of Saddam Hussein made space for the Sunni and Shia to go at each other’s throats–check out this NPR interview with Deborah Amos about her new book, Eclipse of the Sunnis: Power, Exile, and Upheaval in the Middle East–and even the Israeli-Palestinian struggle over the status of Jerusalem, which is so often played out in religious terms. And when I think about how may more examples I could list, I cannot help but feel that maybe it’s all, always, political; maybe the god or gods all these people fight over is just a way of not having to take responsibility for their own politics, their own desire for power, their own inability to share, their own fear of everything that makes them vulnerable; maybe the need to make your religion the only true one is nothing more than fear and cowardice, and we all know how thin the line is between the coward who cowers and the coward who becomes a bully.

It has been a very long time, since I was an undergraduate in fact, that I have known personally someone who could place her or himself so easily, so firmly, so absolutely, on one side of this kind of divide and so thoroughly forget that the other side is also inhabited by people; and yet even as I write that, it would be dishonest of me not to own up to the fact that I too once stood with Israel, as a Jew, in strictly religious terms, in a way that denied the humanity of the other side.

That we all have this capacity within us is by now a cliche, but how do you learn to accept that impulse in someone who has become your friend? Because if you cannot accept it–which is not the same thing as approving of it, or allowing it to go unchallenged–then there can no longer be a real friendship. This is the question that I am confronting.

Global Comment |Nigeria is one of the world’s major oil producers and seventh largest exporter, yet many of its citizens live in abject poverty. The Niger Delta region of the country, home to the nation’s oil, is synonymous with violence and the kidnapping trade. Tribal and religious divides continue to claim lives, the most recent being the January Jos riots, where over 300 people died.

Thanks to the Christmas Day “Crotch Bomber,” as Umaru Farouk Abdulmutallah is now popularly known, Nigeria on a terrorism watch list, making life extremely hard for Nigerians as they travel. Lest we forget, Nigeria is internationally perceived as one of the most corrupt nations in the world. We are also known as 419ers, i.e. email scammers.

Following the Abdulmutallah incident, the US was quick to add us to the terrorist watch list, yet there was no president or representative to speak for us. A few members of the senate threatened to sever ties with the US, and that was laughed upon.

Keep in mind that we have a rich cultural heritage, and have made some great contributions to the world of art and culture. From the ‘Benin Bronzes’ to Chinua Achebe, Wole Soyinka, Ben Okri and, from my generation, Chimananda Ngozi Adichie, we have made our mark. However, when it really counts, what we are really known for is instability.

I have watched the recent political dance in my country of birth with excitement, shame, and a sense of anger. Again and again, 150 million people have been continuously let down. It seems some part of the population have become so used to it, they excuse the bad governance or else get blindly religious about it, saying, ‘God will make things better.’ I am tired of this unending hope and hunger for real change.

Get Religion | The most frustrating element of all of this is that there is no clear way to establish facts in this conflict, a journalistic nightmare in which the integrity of both the regional and national government agencies (and the military) is in question. It is also clear that economic and ethnic factors are crucial. Yet, on the ground, the language and the imagery is primarily religious.

If you doubt me on that, check out this vivid report in the Wall Street Journal. The language is enough to make anyone shudder in a pew:

“At a mass burial Monday in Dogo Nahawa, site of the worst violence, angry residents talked of revenge as they gathered around a large pit and scattered dirt on several dozen charred and bloodied bodies, some brought from neighboring villages. When an infant was lowered into the pit, women broke out in wails.

A village chief chastised area youth for not being ready to fight. “This is a lesson,” the chief said. “Now is the time for everyone to wake up. Elders are calling you youths to come out.”

An elderly woman prayed at the edge of the burial pit, chanting. “By God’s grace we will enter their villages and kill their women and children,” she repeated.”

Horrors. Clearly it is impossible to write about this story — in a nation that is literally divided in half by religion — without dealing with the religious elements.

It is also crucial, whenever possible, to put names on these “rights groups” when they are quoted providing facts about attacks in the past and present. Some of these groups are neutral and some of them are not. We are, literally, dealing with facts and numbers that are leading to bloodshed.

Reuters |Residents of Dogo Nahawa, Zot and Ratsat, about 15 km (9 miles) south of the central city of Jos, buried dozens of bodies including those of women and children in a mass grave on Monday following the attacks, which they blamed on Muslim herders.

The raids were in apparent retaliation for four days of violence around Jos, the capital of Plateau state, in January which killed several hundred people, many of them in an attack on the mostly Muslim settlement of Kuru Karama.

“Better security is clearly vital but it would be a mistake to paint this purely as sectarian or ethnic violence, and to treat it solely as a security issue,” U.N. High Commissioner for Human Rights Navi Pillay said.

“What is most needed is a concerted effort to tackle the underlying causes of the repeated outbreaks of ethnic and religious violence which Nigeria has witnessed in recent years, namely discrimination, poverty and disputes over land.”

The latest unrest at the heart of Africa’s most populous nation comes at a turbulent time, with Acting President Goodluck Jonathan trying to assert his authority while ailing President Umaru Yar’Adua remains too sick to govern.

NY Breaking News | Issues behind Nigeria Massacre: The latest Nigeria massacre has rattled the whole world.They have been termed “communal clashes,” or “religious conflict” but economic and political issues are the actual cause. Thin lines of differences lie between religious, ethnic, political, and economic divisions in Plateau State, owing to which they reinforce each other. Muslims in the state are from Hausa- or Fulani-speaking nomadic groups, most of who are herdsmen by occupation or do trivial businesses.

They are considered strong supporters of the opposition All Nigeria People’s Party. The People’s Democratic Party (PDP), which is in power both at state and national levels, has the allegiance of Christian Berom, Anaguta, and Afisare groups that traditionally have been farmers. With national elections due next year, the national government finds it tough to check the violence out of a fear that actions may estrange its potential political groups.

Any dispute turns into a religious riot at once in Plateau State. Sometimes hatred of Christian farmers against the Hausa-speaking Muslims’ coming from the North in search of grasslands for their animals takes the shape of a dispute over land. Again, craze for power also falls prey to religious bias. Muslims and Christians live in separate areas even in the state capital Jos.
This Muslim Christian conflict in the state has been because of power craze. Power corridor allows you access to enormous money, and so your community also gets share of it. Around 80% of Nigeria’s GDP runs through the state and local government channels. Therefore, to cling to power, one often takes detour by triggering ethnic or religious hatred or pushing people out of home to stop them voting.

And Nigeria’s classification of citizens between “indigenous” and “settlers” makes the situation severe. In Plateau State, this system creates local divisions as well. The Hausa-speaking Muslims are often referred to as settlers. These “settlers” are barred from taking up certain state positions, which gives rise to hatred among some who find violence the only way out.
 

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Women Flyers Honored 65 Years After WWII Service  | CNN

Some 65 years after their service, a group of former civilian women pilots whose unheralded work was key to helping the U.S. effort in World War II were honored Wednesday with the Congressional Gold Medal.

Fewer than 300 Women Airforce Service Pilots are still alive. About 175 of them, along with thousands of family members, traveled to Washington for the ceremony at the Capitol.

House Speaker Nancy Pelosi noted that the event had one of the largest crowds ever gathered inside the Capitol.

Deanie Parrish, a WASP who joined in 1943 at the age of 21, thanked members of Congress, those in attendance and members of the media.

“I believe this is the day that when the people of America no longer hesitate in answering, ‘Do you know who the WASPs are?’” she said to the crowd filled with old and young alike. “It’s because of the media that that will happen.”

Ban the Box: People With Convictions Deserve a Second Chance  |  Alternet

On March 8, Governor Richardson signed legislation making New Mexico the second state in the nation to “ban the box.” This victory lays the groundwork for other states to proactively address the need of people being released from jail and prison to find work and truly rebuild their lives. Employment is a key factor in preventing recidivism and this law offers an innovative solution to not only save precious taxpayer dollars, but also save lives and keep families together.

Senate Bill 254 “bans the box” by removing the question on public job applications asking if a person has a criminal conviction. By eliminating the box, people with convictions can be considered on equal status with other job applicants, instead of being immediately labeled and dismissed as a “criminal” unfit for the job. The law is very clear that public employers still have the right to ask about convictions status, but only during the finalist interview process. Employers can also perform criminal background checks if it is relevant or required for the position.

MySpace, HerSpace: Daughters of Generation Facebook  |  Mona Eltahawy

Mona Eltahawy from paul daugherty on Vimeo.

Women’s Day and Oklahoma

News and analysis…

March is dedicated as Women’s History Month, starting off with International Women’s Day, March 8, 2010. In honor of that occasion, below are some of the recent stories focusing on the status of women in Oklahoma…

Oklahoma House of Representatives | OKLAHOMA CITY (March 2, 2010) — Legislation creating a pilot program that seeks to establish reentry and diversion programs to allow nonviolent offender mothers to receive community-based services in lieu of incarceration unanimously passed the House today.

House Bill 2998, by Rep. Kris Steele, would encourage re-entry and diversion programs as opposed to jail time for nonviolent female offenders in allow them to receive rehabilitative services while maintaining contact with their children.

Oklahoma incarcerates more women than any other state in the nation. Its incarceration rate for women is 131 per 100,000 residents, almost twice the national average of 69 per 100,000.

Most women prison inmates, 68 percent, are in prison for nonviolent offenses.

“This bill will give women convicted of nonviolent crimes access to community-based rehabilitative services that have proven effective,” said Steele, R-Shawnee. “As policy-makers, we can be both tough and smart on crime. The average prison stay for nonviolent women is less than a year, but the impact on their children is lifelong and devastating. In-home rehabilitative services will keep these families together and allow Oklahoma women to receive the help they desperately need.”

The bill passed the House with a vote of 92-0 and will next be considered by the Senate.

Henry G. Bennett Memorial Library | The month of March is Women’s History Month. Between the years of 1907 and 2008 only 77 women have been elected to the Oklahoma Legislature. As of February 2009, 46 of these remarkable women have shared their stories as part of the Women of the Oklahoma Legislature Oral History Project.

Since 2006, Associate Professor/Oral History Librarian Tanya Finchum of Oklahoma State University embarked on a project to capture and record information about women who have served or are currently serving in the Oklahoma Legislature. Within the Oklahoma State University Library website, a website was launched in February 2009. The website is a culmination of her work and includes transcripts, audio excerpts, and memorabilia collected as a result of interview efforts. The web address is http://www.library.okstate.edu/oralhistory/wotol/.

National Coalition Against Domestic Violence | Domestic Violence in Oklahoma:

Oklahoma Law enforcement agencies answer an average of 15, 000 domestic violence calls each year….

Oklahoma currently ranks 10th nationally for the number of women murdered by males. Among cases where the relationship between the victim and offender was known, 91% of perpetrators were known by the victim.

According to a study conducted by the National Clearinghouse for the Defense of  Battered Women, nearly 3/4 of women incarcerated in Oklahoman state prisons reported being physically abused at some point in their lifetime.

Nearly 20 percent of Oklahoma high school students have reported being hit, slapped, or physically hurt by their boyfriend or girlfriend; this is compared to the 9 percent of all students nation wide.

The rate of dating violence for Oklahoma ninth graders is more than three times the national average, at the rate of 26 percent for Oklahoma freshmen, compared to 8 percent nationwide.

New OK | Budget problems have caused cutbacks statewide in services to women who are victims of domestic violence or sexual assault, officials say.

“It hurts my heart,” said Marcia Smith, executive director of the state Coalition Against Domestic Violence and Sexual Assault. “Demand for help is up, but budget problems are forcing some services to go away.”

About 29 state-supported programs offer help to domestic violence and sexual assault victims, Smith said. All of them have experienced a 10 percent cut in funds for the past two months, on top of 5 percent funding cuts every month since July.

“It’s too much for them to absorb,” Smith said.

Huffington Post | Anti-choice legislators in Oklahoma are experts on at least two things: waste and distraction. After repeatedly introducing laws – and having them overturned by the courts for being unconsitutional – that do nothing more than force government intrusion into the professional lives of physicians and the personal lives of women seeking reproductive health care, they continue to waste taxpayer time and money by ignoring constitutional rules.

Yesterday, a bill that may be unconstitutional sailed through the OK House and is on its way to the Senate. It would force physicians performing abortions to narrate an ultrasound description to the pregnant woman on whom the ultrasound is being performed. This was one week after an Oklahoma district court ruled unconstitutional a 2009 law that created a public web site where doctors would be forced to publish personal information on women who have had abortions (including their names and the reason for their abortions). And now the Oklahoma Supreme Court confirmed the ruling of a lower court that mandatory viewing of ultrasounds is unconstitutional putting to rest a 2008 law that would have forced women to view the ultrasound of their pregnancy prior to receiving an abortion…

Astoundingly, the bill passed the OK House without a question or a discussion, despite this history of wasting taxpayer time and money by passing unconstitutional laws and then having them overturned.

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Senators: Lift Ban on Gays Donating Blood  |  365 Gay News

The senators said that while hospitals and emergency rooms are in urgent need of blood products, “healthy blood donors are turned away every day due to an antiquated policy and our blood supply is not necessarily any safer for it.”

Brian Moulton, chief legislative counsel for the Human Rights Campaign,the nation’s largest gay rights group, said they are hopeful that the policy, last reviewed in 2006, will change under President Barack Obama, “who is interested in looking at all the policies that have a discriminatory effect.” The goal, he said, is “to have policies in place that are based on the science” rather than “any discriminatory idea about our community.”

One in three killed by US drone strikes is a civilian  |  The Raw Story

The US military has used drones to attack suspected terrorists in Pakistan since at least 2004. Proponents of the small, unmanned planes say they are capable of “surgical strikes” that reduce civilian casualties and effectively combat terrorism.

Is that true? Well, not really, according to a new report from the New America Foundation, a non-profit research institute.

The percentage of civilians killed by drones in Pakistan is at about 32 percent, or one out of three, the report states, and the strikes themselves have little effect in deterring terrorist activities in either Pakistan or Afghanistan. Researchers do not believe any of the reported strikes targeted Osama bin Laden.

Ford’s First EV Isn’t Sexy, But It’s Smart  |  Wired

Ford’s first mass-market electric vehicle isn’t a sexy sports car. It isn’t a sleek sedan. And it isn’t cool compact. It’s a van. A delivery van, to be exact, designed specifically for fleet use. It isn’t the sexiest way to break into the electric arena, but it’s a smart move for Ford and a logical place for EVs.

Ford rolled into San Francisco with one of the Transit Connect Electric vans that goes on sale at the end of the year. It isn’t much to look at — a big box on wheels with a definite European flair — but it offers 80 miles of range and charges in as little as six hours. Ford is offering it only its big fleet customers for now but opens the order book next year for anyone who wants one.

A Ringing Critique.

News and analysis…

Now that the glamor of the 2010 Olympics is over it is interesting to observe the various social questions left in its wake. Some issues which were shelved to make room for international harmony and sportsmanship include gender identity, sexism, racism, homelessness, indigenous rights, etc. Here are some such stories which have been largely overlooked in the rush to count medals and support national pride…

Global Comment |Taraneh Ghajar Jerven’s recent article in the Christian Science Monitor, “2010 Winter Olympics Opening Ceremony: What about Vancouver’s homeless?” highlights the injustices perpetrated in the run-up to the 2010 Vancouver Olympics.(1) Jerven discusses the expensive development costs associated with the 2010 Olympic Games, where the original budget of $660 million was revised to over $5 billion.(2)

The astronomical increase in costs for the Vancouver Olympics is especially egregious when considering that the city’s homeless population has doubled since 2003 – the same year that the city secured its Olympic bid. This rise in homelessness leaves one wondering: how can an international event that claims to celebrate peace, unity and global harmony so callously ignore the needs of the most vulnerable populations? What kind of priorities is the international community embracing in such an outright rejection of the human right to housing?

Violations of the human right to housing are not specific to the 2010 Vancouver Games, and are unfortunately indicative of a growing trend in these types of mega-sporting events. One key example is the 2008 Beijing Olympics, where violations of the human right to housing displaced approximately 1.5 million residents. This trend can be followed to other host cities, such as Seoul, where 720,000 people were displaced to make way for the 1988 Olympic Games. Additionally here in the United States, in the run-up to the 1996 Atlanta Games, 30,000 people were displaced and 2,000 units of public housing were destroyed.(3)

Womanist Musings | In an interview with Salon, three time world medal champion Elvis Stojko, made clear that the greatest danger to figure skating is the feminization of male skaters.

It basically started about one year ago, when Skate Canada said that they weren’t getting enough young boys enrolling in skating. People tiptoe around the topic, and I was like, “You know, I’m just going to say it: Effeminate men’s skating is not my style of skating. In men’s skating I like to see power and strength.”

Effeminate men’s skating is the issue with male figure skating. WOW…Of course Elvis believes that it is only right for people to get upset if they are called gay.

“Some guys get into the sport because it’s difficult — the spins, the speed — and they like to showcase that within the music. When you’re not appreciated for that, it takes its toll. And then when people call them effeminate, they get pissed. People call them gay, and some people don’t like to be called that.”

If you want to open up figure skating to another audience, you need to create something that’s going to allow everyone to watch. If you have a male masculine person watching it, they need something to relate to. Other guys relate to Johnny Weir’s thing. You need to have guys doing jumps, so a person who also watches NASCAR can identify with it and say, “Hey that’s awesome — how many rotations is that?” or “How fast did he spin?” instead of, “How pretty was that guy?”

Being called gay can only be a bad thing if you have a problem with homosexuality to begin with. Why should it be considered threatening to anyone’s masculinity? He makes it sound as though gay men are destroying the sport by not being suitably butch. Don’t even bother to get upset about his commentary because gay people need to just accept their second class status, according to Elvis.

Global Comment | Native leaders like Fontaine have been very vocal about the opportunities that the Olympics offers First Nations citizens. However, there are many within the aboriginal community that raise the concern that the Olympics amount to further exploitation of Native peoples.

“The Four Host Nations is a corporate body made up primarily of government-funded Indian Act band council chiefs, not hereditary chieftainships,” says Seislom, a Lil’wat Elder. “An overwhelming number of Indigenous people in these territories and in the interior are opposed to the Olympics because of the long-term impact including destruction of the land, commodification of Native art and culture, and the creation of long-term poverty once the few token jobs are gone.”

According to the Olympic resistance network, during the Olympic Torch relay, protesters in over thirty cities, towns, and Indigenous communities successfully disrupted the Torch Relay, forcing delays and route cancellations, with at least thirteen arrests. Much of the Canadian coverage regarding the protests does not seek to discuss why the protesters are attempting to disrupt the games. The protesters are seen as rabble rousers who are destroying our chance to showcase Canadian wonders.

Even as the torch was carried along the Highway of Tears (a stretch of highway 12 between Prince George and Prince Rupert, B.C., where numerous women who are largely Indigenous have gone missing) many Canadians are unaware of their government’s failure to bring a halt to the violence. It is unimaginable that disappearances of White women would have been met with such apathy.

Leader-Post |The IOC held a symposium in Miami in January to “attempt to identify the most up-to-date medical/biological science with regard to the gender issue that may be of relevance to sport and that will help sports bodies to deal with potential cases.”

“Gender issue” can mean just about anything, which is why the IOC uses the phrase. Scientists at the Florida International University met with the IOC and the International Association of Athletics Federations (IAAF) in conjunction with the 2nd World Conference on Hormonal and Genetic Basis of Sexual Differentiation Disorders. The IOC is most worried about a condition referred to as “Disorders of Sexual Development.”

In the eyes of the IOC, and obviously those in the medical world who dream up names for conditions that place people outside conventional sexuality, not being biologically absolutely a man or absolutely a woman is seen as a disorder. IOC officials say their concern is about fairness, as women who have one of the DSDs (once called intersexed, which makes more sense) may have a biological advantage over women who don’t have DSD characteristics.

This is indeed a murky area as all athletes at the Olympic level have genetic advantages of different kinds. All Olympic athletes train very hard, and are committed to their dream, whatever that may be, but to make a national team certain “gifts” have to be in place biologically. Endurance athletes will go nowhere without very high “MaxVO2s” and anaerobic thresholds. You can increase both through training to some extent, but if you are not born with the genetic information that allows your body to deliver great amounts of oxygen per kilogram of weight and then allows your body to “work” for long periods of time at a level that is not far below your maximum heartrate, you aren’t going to the Olympics in the endurance events. The only sprinters who make it to the 100-metre final have a different profile, but they too need to be genetically gifted as do gymnasts, as do tennis players, and so on.

In this highly gendered world one person’s genetic gift is another person’s disorder. Where is the line in the sand for what an athlete brings to the startline courtesy of Mother Nature? The IOC does not recommend to Kenyan long-distance runners or Norwegian cross-country skiers that they get an operation to reduce their super-high MaxVO2s because they have an unfair advantage, but this is what they tell intersexed or DSD athletes to do about their sexuality.

Mother Jones | There are two reasons why Alissa Johnson, a 22-year-old Park City, Utah, native, knows she should be in Vancouver today. First, to support her brother Anders, who is ski jumping for the US Olympic team. And second, to strap on her 8-foot-long skis and compete herself. She’s one of the US’s top five female ski jumpers. If there were a women’s team, she’d be on it.

But there isn’t. So, because ski jumping is the last remaining sport of the Olympics that bars women from competing, Johnson is going as a sister and a friend. And that’s it.

The International Olympic Committee (IOC) says the women’s exclusion isn’t discrimination. President Jacques Rogge has insisted that the decision “was made strictly on a technical basis, and absolutely not on gender grounds.” But female would-be Olympic competitors say they don’t understand what that “technical basis” is. Their abilities? They point to American Lindsey Van, who holds the world record for the single longest jump by anyone, male or female. (Ironically, she broke the record flying from a jump built at Whistler for the Vancouver Olympics). Their numbers? When the IOC voted in 2006 not to add women’s ski jumping, 83 competitors from 14 nations jumped at the top level, less universality than required to add a new event. But in the same year, women’s skier cross claimed just 30 skiers from 11 nations. The committee added it. (There are also too few male ski jumpers to qualify, but as one of the original 16 Winter Olympic events, their event isn’t subjected to the same rules.)

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Iraq Holds Early Voting Amid Blasts  |  Aljazeera English

Al Jazeera’s Mike Hanna, reporting from Baghdad, said the vote is seen as a pivotal moment in Iraq as the US prepares to withdraw large numbers of troops by 2011.

“This is a very significant vote; it is the closest to a truly representative process since the US-led invasion [in 2003],” he said.

More than 6,000 candidates will be competing for 325 seats in the election.

Travel around the country has been restricted and the authorities have cancelled all leave for security services.

The election winners will oversee the withdrawal of US forces from the country and help determine whether Iraq will be able to move past the deep Sunni-Shia divisions that almost destroyed it.

Five years ago, Iraq’s Sunni Arabs boycotted the legislative election,allowing Shia and Kurdish parties to take control of parliament, but Sunnis are now expected to take part in large numbers.

Lesbians in South Africa Being Raped to ‘Cure’ Them of Sexual Orientation  |  Alternet

The group ActionAid released a report about the shocking rise in homophobic attacks and murders in South Africa, especially Johannesburg and Cape Town where lesbian women are being raped as a “corrective” punishment for being gay.

They report:

Rape is fast becoming the most widespread hate crime targeted against gay women in townships across South Africa. One lesbian and gay support group says it is dealing with 10 new cases of lesbian women being targeted for ‘corrective’ rape every week in Cape Town alone.

‘Terrifying’ Saudi Novel Wins Arabic Booker  |  CNN

Saudi novelist Abdo Khal, who won the Arabic Booker prize for his novel depicting the ravaging effects of unlimited wealth, says he writes about the “double standards in our life.”

Khal won the prestigious $60,000 International Prize for Arabic Fiction for his novel, “Spewing Sparks as Big as Castles.”

The book, whose title is a Koranic reference to hell, chronicles the seductive powers of an ultra-wealthy palace, telling “the agonising story of those who have become enslaved by it, drawn by its promise of glamour,” said the organizers of the prize.

Iran Document: Women Activists Write Mousavi & Karroubi  |  Enduring America

A letter from Iran’s women activists to Mir Hossein Mousavi and Mehdi Karroubi, written last week, published by Rah-e-Sabz, and passed on by Mission Free Iran:

As you know, during the 10th presidential campaign, you made promises about the obvious rights of Iranian women, which, during the course of the past 30 years have been totally ignored. Although these promises comprise only a small part of Iranian women’s just demands, during the post-election events, even those little promises disappeared from your announcements and interviews regarding your intention to pursue peoples’ rightful demands. This has happened while women and girls of this land have had a distinguished role in the green movement in pursuing the plundered rights of the Iranian people, have been in the front line of the green movement equal to men, and even have paid and are paying a higher price.

Third Podcast Highlights “Don’t Look Away,” the event that started it all

Today we offer part 3 in our podcast series concerning domestic violence.  Part 3 is a collection of highlights from Don’t Look Away: violence against women and human rights in Oklahoma.  This event was held last April as a collaboration between The Xenia Institute and the OU Women’s and Gender Studies program.  This first collaboration created many friendships between the two entities and started a conversation on domestic violence issues that will continue for some time.

As we prepare for tonight’s event, When It Hits Home: an evening concerning intimate partner violence, we found we should take a look back at the event that started it all.

Don’t Look Away podcast

To Quote Samuel Taylor Coleridge…

Water conservation is perhaps one of the most important challenges humanity faces in the coming century, but it is still one that is overlooked and taken for granted by those fortunate enough to have regular access to the benefits of a clean water supply. Clean drinking water, indoor pluming, bottled mineral water, (flavored or otherwise), year-round green lawns, swimming pools, corporate farms in the desert, artificial lakes, diverted rivers, hydraulic electric plants–these are the luxuries of the rich, of which almost everyone is in America and Europe is in comparison to rest of the world. The many ways modern, developed societies use water truly displays our ignorance, arrogance, and sheer non-appreciation for this most important of resources, which has led to a growing GLOBAL water crisis.

There is always someone who quips, “The Earth is around 70% water, how can we be having a water crisis?” Yes, there is a huge about of water on our planet, but only about 3% is fresh water, most of which is frozen in polar icecaps, leaving less than 1% easily, (depending on if you have the technology), accessible for human consumption. And consume it do we ever. Over 70% of human water usage is dedicated to agriculture, of which nearly half is wasted through inefficient irrigation, evaporation, etc. In order to maintain these wasteful practices, (something which America and China are particularly culpable), we divert rivers and drain lakes and wetlands–thus destroying valuable ecosystems. And whatever water we don’t use, we pollute with sewage and chemical runoff from our farms, factories, and very homes.

The global south has born the brunt of the water crisis, particularly in Africa and the Middle East where booming populations mixed with depleted traditional water sources, (such as underground aquifers, lakes, and rivers), have created a state of increased tension which has only exacerbated various conflicts. Unfortunately, in the rush for these countries to develop, they have adopted many of the water practices and suggestion of the global north, which, to be quite frank, is a terrible model for sustainable water use.

It it important to realize that water shortages affect the global north as well where the struggle over water rights have increased dramatically over the last 50 years. Think about the droughts which afflicted much of the western US between 1999 and 2004, or the water shortages which hit Los Angeles in 2009. Just the past Sunday this article came out regarding the water quality of Norman Oklahoma’s own Lake Thunderbird, which revealed that the city’s principle water source  has already been classified as a Sensitive Water Supply by the state.

Dr. Baxter Vieux, a civil engineering and environmental science professor at the University of Oklahoma, said the need to keep a pretty lawn is a big problem for the lake’s water quality. “There’s a culprit,” Vieux said. “And we’re all a little bit guilty.”

Vieux said residents and others dump about 20 tons of fertilizer in Lake Thunderbird each year. He said the fertilizer in run-off water causes algae to grow at an alarming rate, causing the lake’s water quality to drop and creating an environment where fish and other animals may not be able to get as much oxygen as they need.

But it’s not just Norman and its residents who are the problem. Several other cities, including Oklahoma City, lie within Lake Thunderbird’s watershed. Vieux said urban development in the Lake Thunderbird watershed is expected to double by 2030 as sprawl creeps into the outer limits of Norman, Midwest City and Oklahoma City. He said all the added impervious surfaces — things like concrete that don’t allow water to soak in — will cause the lake’s water quality to decrease further.

Those are some of the facts and figures human water habits, but what does it mean in terms of the quality of life, social justice, development and world politics? In regards to water issues in the global south many development organizations like to fund well-drilling projects, seeing it as a relatively cheap, quick, and simple way to provide easily accessible water to rural communities. Some of the benefits of well-drilling projects are the freeing up of time for village women, (who would otherwise spend a majority of their day fetching water), having a clean source of drinking water, (which cuts down on disease), and having a steady water source for irrigation of fields, (which results in better crops, more food and money). Sounds perfect, right?

Unfortunately there is a down side. For example, in Yemen development organizations drilled wells in villages and for local agriculture around the country. As this article points out, by encouraging well drilling for farming and western style crop irrigation instead of the traditional rainwater irrigation, Yemen has now exhausted its underground aquifers and, as a result, its drinking water supply. Similar situations have occurred around the world, where by becoming dependent on man-made water works, (such as wells, dams, artificial canals, etc), communities neglect traditional water conservation practices in favor of a quick, easy source.

The problem is that having this easy source of water also allow communities and agricultural practices to expand beyond the natural limits of the ecosystem.But what happens when the well-pump breaks, the river becomes polluted, the lake shrinks, or the aquifers run dry? Suddenly communities are faced with drought, disease, famine, (if they depend on sustenance agriculture), and a host of other problems. In urban areas the major problems become water rationing and increasing water prices–which then raises a human rights question. Should people have to pay for clean water? After all, we can not survive without water so is it ethical for companies, cities, governments, etc., to charge people for it and to deny water to other communities in need? It is these issues which lie at the heart of various water disputes, such as those between Oklahoma and Texas, Israel, Jordan and Lebanon, and the Central Asian states.

We, as a global community, need to start addressing water management seriously. Water conservation in the global north is pitifully low, while water sources in the global south are insufficient for their current needs–at least when using current day practices. Water management is a huge issue which extends into environmental conservation, human rights, security studies, meteorology, politics, global trade, agricultural practices, scientific development, even religion, (for example the Indus river is sacred for many Hindu religious traditions). Water literally affects every single living thing on this planet every day and it can not and should not be ignored.

It certainly gives you something to think about next time you have a drink….

Second podcast features law professor and former domestic violence prosecutor

Today we introduce our second audio interview in our continuing series related to “When It Hits Home: An Evening Concerning Intimate Partner Violence.”

In this interview, Clint Williams asks Connie Smothermon, OU professor of law and former domestic violence prosecutor, questions about Oklahoma’s domestic violence laws, questions about how to get involved, and discusses a domestic violence safety plan.

Connie Smothermon Podcast

Crossing into Privileged Spaces

Got privilege? Most of us in the United States do, actually. We got privilege*, and we have a tendency to walk through the world not even aware that it floats around us like a protective bubble. The problem with that bubble, being see-through, is it’s pretty hard to spot and even trickier to explain. Not only to other people, but especially to ourselves.

I am in the middle of watching 36 movies for a class about theological issues in film, and last night I watched the movie Frozen River. Frozen River is a gut-wrenching tale about the struggle for survival experienced by two single moms, one white, the other Mohawk, set near the Mohawk reservation in upstate New York. The women, both living under desperate circumstances, end up smuggling migrants across the Canadian border in the trunk of their car to make money to survive. The white woman, Ray, rationalizes her actions by explaining that she’s “no criminal” and that she’s only taking part in the trafficking of human lives in order to make the lives of her own children better and more secure. Lila, on the other hand, is so beaten down by the circumstances in her life that she simply can’t care; the smuggling becomes her only way of surviving with any dignity at all, as she sees it.

During their movements, whenever Ray gets agitated over getting caught by state troopers, Lila, who’s already under investigation by police and being watched by her tribe, calms her down by saying, “They won’t stop you, nothing can happen to you, you’re white.” And as the movie plays out, Ray discovers that even though she’s poor and a single mom, she still has one prize: She’s white, and she’s a U.S. citizen. She makes judgments about the migrants and Lila, and thoughtlessly threatens their lives with her actions, and receives few to no repercussions for her actions. When the police start investigating the human trafficking, she’s never considered a suspect. Because she’s white. She’s got that privilege going for her, and she cashes that privilege in until nearly the very end.

I thought this movie was a great example of how privilege works, and how fluid it is. Most of us, even those of us who don’t think we have it, have privilege of some kind, it just depends on where we are. Most of the time we only encounter our privilege, or lack thereof, whenever we cross into new spaces or territories, and in meeting new people who lived in circumstances that gave us privilege where the others have none. Ray encountered her privilege by crossing the frozen river with migrants in her trunk, and came to understand what privilege is: Ultimately, it’s what we can get away with (Check out this cartoon by the fabulous Keith Knight, reposted at Alas, a Blog, to see an example of what I’m talking about).

Privilege is difficult to discuss because it’s so fluid – so fluid that it not only changes from space to space but can even change from moment to moment. When we encounter our privilege, we too often remember the moments when we didn’t have privilege and use that as our frame to looking at the world. We think, perhaps, that “I am getting away with what I can here because I can’t over there.” But I think Knight’s cartoon, and Frozen River’s plot, provide space for us to think about our moments of privilege and the immunities that come with it, and wonder whether things might be different in those moments if the cast of characters were changed and the scene advanced.The frozen river looked a lot different from the perspective of Lila, or the migrants riding across it in the trunk.

What can we get away with? And if we are to live in a just world, should we get away with anything?

*Privilege, according to Webster’s, is “a right or immunity granted as a peculiar benefit, advantage, or favor ; especially : such a right or immunity attached specifically to a position or an office.” The word is often used when discussing racial inequities (i.e. white privilege) but exists in other social relationships as, for example, gender or sexual privilege.

5th annual Matthews Banquet highlights

The 5th annual Sam Matthews Social Justice Award Banquet was held on Thursday, February 11th in honor of longtime Norman resident and supporter of Bridges, Jim Agar.  Over one hundred people were in attendance to bear witness to this man’s amazing story and his work as a volunteer leader in the Norman community.

We were very fortunate to have wonderful speakers to help us with our evening.  Rev. Chris Moore, Associate Pastor at Mayflower Congregational Church in Oklahoma City, opened the evening with a blessing over the meal.  The blessing also challenged us to honor those in social justice who have come before by taking up the cause ourselves.  To see a transcript of Rev. Moore’s prayer, click here.

Commissioner Lisa Schmidt, of the Norman Human Rights Commission, read a letter from the mayor and made our keynote remarks on social justice and community engagement.  Lessa Keller-Kenton, one of Xenia’s interns this semester, wrote a wonderful reflection on Commissioner Schmidt’s remarks.  Take a look here.

Finally, here are a few more photos from the event.  To see all the photos, take a look soon in Xenia’s media gallery or visit our Facebook page.

Rev. Chris Moore’s opening prayer from the 5th annual Matthews Banquet

I always get a little nervous when preparations for our annual Matthews Banquet come around.  There are so many intricate details to be worked out, and many of them have to come in sequence.  For example, we can’t book the caterer or the flowers until we know how many people we’re expecting.  We can’t know how many people we’re expecting until we have sent out invitations.  And we can’t send out invitations until we have selected our award recipient.  I actually think there’s a line on my Matthews master checklist that says, “worry about absolutely everything until you can’t eat or sleep.”  My friends tease me about this last one because everything always turns out just fine, whether I worry or not.

At any rate, one thing I never have to worry about for very long is the lineup of speakers we get for our banquets.  We have been very fortunate in the last five years to have some of the best speakers in the area assist us in honoring our recipients, and this year we were particularly lucky.  Xenia dialogue fellow and local pastor Rev. Chris Moore offered our opening blessing, and I haven’t been able to stop thinking about it.  It’s exactly the kind of charge I needed at that moment (I don’t mean a “charge” like the one you get drinking an energy drink, but charge as in “charged with a responsibility” or an assignment or challenge).

I offer you the opportunity to share in this charge, and I submit Rev. Moore’s prayer for your review:

Gracious God,

Open us up this evening. Awaken us to a new dawn.

Remind us again that you are the god who seeks not our offerings or sacrifices but seeks that we care for the orphan and widow, for the powerless and marginalized.

You are the god whose law is written on our hearts.

Create in us a new awareness. Birth in us a sense of our own power that we might act where we live and be your hands and feet in the world. Reign in our pride, temper our egos, and tame our wild individualism so that we might live out of your spirit of justice, peace, and creation in a world which does not hunger for more absolute certainty or judgement, but is starving for a little compassion.

Too often we think your work comes only in the big things, that we must change the world in a day if we are leading meaningful lives. Too often we only think of the glorious moments, we remember a speech on the steps of the capital in Washington D.C. that evoked a new dream of equality and still sends chills down our spines without also remembering of the marches yet to be walked, the sting of fire hoses yet to be felt, or the beatings and hatred yet to be endured.

We remember the names celebrated by the fleeting winds of fame, but have never know the names of people who just stood their ground, or signed their name, or simply did the right thing when the time was upon them. Remind us that your way doesn’t come in glorious light or shining spectacle. What you ask of us isn’t the spotlight or the 15 minutes. You seek our hearts and minds, you seek our dedication, you seek our souls.

As we prepare to share a meal together let us do so remembering all of those people who have produced it, from the farmers to the drivers, to the handlers to the cooks and servers. May this food nourish our bodies and may our fellowship feed our spirits. And as we gather together to celebrate one among us who has made a difference, let us remember that we can all make a difference with every day, every encounter, every decision. There are no small things to you.

Free us from the temptation of apathy or fame and set us on the same path of all of those nameless ones who have changed this world. Those who held no grand vision or elaborate plan, but who saw pain and healed it, who felt misery and responded to it, who witnessed suffering and addressed it.

Let us be present now, in this moment and beyond to a world in the need of the witness of the power of faithful love and unconditional grace. Let us, as your servant Ghandi once said, “be the change we wish to see in the world”.

Amen.

Reflections On Help and Service.

At the Xenia Institute’s Fifth Annual Sam Matthews Social Justice Award Banquet, Commissioner Lisa Schmidt, of the Norman Human Rights Commission, gave a fascinating keynote address over the difference between help and service.

She began with a quote by Dr. Rachel Naomi Reman M.D.:

When you help you see life as weak, when you fix you see life as broken, when you serve you see life as whole. Fixing and helping may be the work of the ego and service the work of the soul.

Commissioner Schmidt went on to discuss how the difference between helping and serving is one of intention and relation with others:

Serving is different from helping. Helping is based on inequality, it is not a relationship between equals. When you help you use your own strength to help those of lesser strength.

I found this to be an amazing distinction and immediately starting reflecting on how help and service are used is realms such as the non-for-profit sector or foreign aid programs. For example, like many soon-to-be collage graduates, I hope to volunteer with the Peace Corps and serve in another country for 2 years working on development projects. Notice the term “serve”. I found interesting that Peace Corp recruitment focuses on the word “service”. Initially I thought it was an attempt to appeal to the American patriotic spirit à la military terminology, but now I see it in a different light. Perhaps someone in the Peace Corp advertising department read Dr. Remen’s work. More likely they learned it from hard experience by going into communities and realizing that the people didn’t want “help” but rather partnership.

At a discussion led by Ghanaian activist Franciska Issaka, which I was fortunate enought to attend,  she at one point said that that members of her community love when international volunteers come to work with them, but they dislike when people come to direct or guide them. Looking back on this remark I now see how it exemplifies this distinction between help and service. One is a situation of equality where all are working together while the other is a situation of an inherent inequality between those charge and those in need–take this too far and it begins to smack of  Kipling’s “White Man’s Burden“.

Please understand that no one is saying that helping others is a bad thing, simply that you must be aware of how your aid and intentions are perceived by those you aid (and by yourself). Helping someone get out of a burning car, helping someone cross the street, helping someone figure out how to use a computer. It is not bad to offer your help, indeed sometimes you might think it necessary for the safety of the other. But in doing so you are placing yourself in a position of authority, (i.e. I’m stronger, more knowledgeable, am in control, etc), which others might or might not appreciate—especially if they didn’t ask for your aid. As Commissioner Schmidt said:

People can feel this inequality and when you help you can inadvertently take away from people more than we could ever give them. We may diminish their self-esteem, their sense of worth, integrity, and wholeness.

So what does it mean to serve someone instead of help them? When you serve you are relating all that you are, (strengths, weaknesses, dreams, and doubts), to all that is the other. It is a yin-yang partnership of equality, where each person has skills which they can use to support where the other less able. When you serve you realize that you are learning as much as you teach and that no matter how “superior” you might appear in relation to another person you are equals. For example, you may have gone to university while they never completed a formal education, but at the same time they may be better able to operate in a rough economy because they were doing so while you were spending time in school. Service is realizing the cost-benefit analysis of experience and the knowledge that it all comes out in the wash (and that we’re all cleaner for it)

It seems to me that the challenge for those interested in social justice, non-for-profit work, foreign aid, etc. is to pay attention to when we’re helping as opposed to serving. What would the world look like if  the development programs of the IMF and World Bank were focused on serving those interested in shifting to an industrialized economy rather than to “help people help themselves“. How would the welfare system function if policy makers actually paid attention to the thoughts and suggestions of those using it? What would schools be like is we stopped helping at risk students and started serving them instead?

To end this discussion on intentions, respect, help and service, I will close with another quote by Dr. Reman:

The most basic and powerful way to connect to another person is to listen. Just listen. Perhaps the most important thing we ever give each other is our attention…. A loving silence often has far more power to heal and to connect than the most well-intentioned words.

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